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BOOKS
OF THE TIMES
It's Hard Work Being a Hedonist in Cuba
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DIRTY
HAVANA TRILOGY
By Pedro Juan Gutiérrez
Translated by Natasha Wimmer. 392 pages.
Farrar,
Straus and Giroux. $25.
The Cuban ''new man,'' that dream
of revolutionary idealists and cynical bureaucrats,
would appear to be the main target of ''Dirty Havana
Trilogy,'' Pedro Juan Gutiérrez's lewd, impious
and brilliant novel of contemporary Cuba. Mr. Gutiérrez's
main character and narrator, whose name, like the author's,
is Pedro Juan, drifts through the soulless wreckage
bequeathed by 40 years of socialist revolution. His
life serves as a kind of exhibit, a corrosive parody
of the official, prettified versions of human nature. |
''The politicians and the clergymen think
they can make everything change by sheer force of will, by spontaneous
generation,'' Pedro Juan says near the end of this novel. ''But
that's not the way things work. We human being are still savages,
treacherous and egotistical. We like to break off from the pack
and keep watch from a distance, eluding the snapping jaws of
our fellows. Then someone comes along asking us to be loyal
to the pack.'' ''Dirty
Havana Trilogy,'' translated from the Spanish by Natasha Wimmer,
is banned in Cuba, though an original-language version was
published in Spain. Mr. Gutiérrez, who is described
on the dust jacket as a writer, painter and poet, is not what
Cuban revolutionaries would take to be a model citizen, though
his political comments are discreet and indirect. There is
no frontal attack here on Fidel Castro, who hardly exists
in Mr. Gutiérrez's Cuba.
Rather, ''Dirty Havana
Trilogy'' is a portrait of the Cuban dystopia seen through
the eyes of a single person whose very individuality -- given
the pressure to be loyal to ''the pack'' -- is itself a scorching
sort of affirmation.
Mr. Gutiérrez's
talent is of the rough-hewn, prolo-macho sort; it is politically
incorrect by anybody's standard, Mr. Castro's or the National
Organization for Women's. But his caustically hedonistic vision
is bluntly, defiantly honest, even if it also leads him into
a repetitiveness that mirrors the repetitiveness of ordinary
life itself, the repetitiveness involved in the routine of
seeking pleasure in a materially and spiritually deprived
universe. What distinguishes Pedro Juan, the narrator, is
his intolerance of falseness, of the kind of cant he hears
in snatches from passing propaganda loudspeakers.
But he would be a rebel
in some other kind of society as well, a rebel against anything
tainted with what he would consider bourgeois sentimentality.
At one point Pedro Juan, whose sexual endeavors occupy a major
portion of ''Dirty Havana Trilogy,'' mocks the expression
''to make love,'' preferring the four-letter obscenity for
the sex act instead. To make love is, in his vision, to deny
the truth of the elemental human; it is to cultivate a lie.
Mr. Gutiérrez's
novel is a series of loosely connected episodes and observations,
mostly of the hustlers and prostitutes who live and play,
have sex, drink rum, smoke marijuana and try to pick up their
daily increment of cash where they can. Pedro Juan, who gives
us disorganized nonlinear bits and snatches of autobiography,
writes most in the year 1994, at the height of the Cuban exodus
to Miami when food shortages threatened the population with
mass starvation.
| ''I
was getting used to lots of new things in my life,''
he tells us. ''Getting used to poverty, to taking things
in stride. I was training myself to be less ambitious,
because if I didn't, I'd never make it.''
He has been married;
there are children in the picture. He writes poems and
stories and was once a journalist in Havana, but he
couldn't stand having always to write ''as if stupid
people were reading me, people who needed to be force-fed
ideas.'' For a while he worked for a radio station,
but was only allowed to broadcast ''sound and practical''
bulletins about being healthy and safe. For Pedro Juan
the phrase healthy and safe is another mendacious piety.
He lives in a world that stinks of human waste, that
is insufferably hot, where the wells run dry, where
violence breaks out savagely and suddenly at night and
during the day, where people live on top of one another,
and there's no water to bathe with. |
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Pedro Juan, in the daily
struggle to survive, sells meat and lobsters on the black
market (and spends two years in prison as a consequence).
He encounters horrors and moves on, like the time he watched
a friend commit suicide by jumping to the pavement below,
where the dogs nibbled on his brains. He lives off the earnings
of one of his girlfriends who is a prostitute, but then again
most of the women who inhabit Pedro Juan's world pick up the
occasional trick when the opportunity presents itself.
He works nights as a
garbage collector or unclogging gas pipes in the rat-infested
basements of apartment dwellings or trapping pigeons on the
roof where he lives as a squatter and selling them for food
or getting money from elderly female tourists who come to
Cuba in search of sexual excitement. He is, in other words,
a gigolo, a pimp and a black marketeer, and somehow, because
of his spirited candor and his good humor, we like him.
''Only an angry, obscene,
violent, offensive art can show us the other side of the world,
the side we never see or try not to see so as to avoid troubling
our consciences,'' Pedro Juan says, giving us his credo, his
vision of the poet's place. Later: ''So it's best not to think
too much and instead just concentrate on having fun. Rum,
women, marijuana, a little rumba whenever possible.''
One temptation would
be to attribute his elemental hedonism entirely to the sanctimonious
void of Cuba under Communism, the absence of anything to do.
But it is equally possible that Mr. Gutiérrez sees
the way of life he describes as a kind of freedom, a closeness
to the reality of human nature. His book makes clear his contempt
for Cuba's social engineers, but it is of no comfort either
to Judeo-Christian moralists or bourgeois sentimentalists.
''Dirty Havana Trilogy'' is an exploration, and often a Sadean
one at that, of human nature stripped to its essentials.
In the brutality of his
honesty, Mr. Gutiérrez reminds one of Jean Genêt
and Charles Bukowski. He takes us on an unforgettable journey
into a world where politics, spiritual anomie and desire make
their troubled accommodation.
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Published: 02-05 -2001,
Late Edition-Final, Section E, Column 2, Page 7 |
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